Parshat Yitro: Mt. Sinai in Three Dimensions
Study Aid for Recorded Lecture:
The Four Audio Visual Images at Mount Sinai
The Torah gives a four-image description of the
experience of Israel at the giving of the Torah at Mount Sinai.
The people saw:
- The voices
- The torches
- The blast of the shofar
- The smoking mountain
The second and fourth images are visual.
Paradoxically, the first and third images are actually audio images that at
Sinai were perceived visually as well. This is because the experience
reached such a deep point in the soul that the physical senses intermingled.
The first three revelations are supernatural. They did
not take hold in reality. The fourth image of the smoking mountain is
physical. The fire took hold of the mountain and was seen in reality as
smoke.
These four images correspond to the four letters of
God's Name:
| image
|
letter of Havayah
|
sefirah
|
touched reality through
|
manifestation
|
| voices |
yud |
wisdom (chochmah) |
eye |
sound of Ten Commandments being spoken by God |
| torches |
hei
|
understanding (binah) |
mind |
perception of heavenly torch |
| shofar |
vav |
six emotions of heart (chesed to yesod) |
heart |
shofar awakens emotions |
| smoke |
hei
|
kingdom (malchut) |
eye/taste |
union of three dimensions of reality |
The final image of smoke is the one that lingers longest in our mind and that should
accompany us as we daily receive the Torah anew. What does smoke represent?
The Three Dimensions of "Smoke"
| Hebrew
letter |
dimension |
coordinates |
power |
positive
manifestation |
Hebrew
meaning |
experience |
| ayin |
space (olam) |
up-down
right-left
front-back |
to discern between light and darkness |
light |
eye |
to
correctly perceive reality |
| shin |
time (shanah) |
past-future |
to discern between truth and falsehood |
truth |
tooth
(taste) |
to correctly
integrate reality |
| nun |
soul (nefesh)
|
good-bad |
to discern between good and evil |
good |
When we meditate on the image of the smoking
mountain, we should attempt to experience the merging of light, truth and
good, and unite the perceptions of sight and taste to merit to receive the
Torah anew every day.
|