Intermediate Level Kabbalah

The Fifty Gates of Understanding

Apr 23, 2014No Comments

DATE AND LOCATION Av 5, 5765 | August 11, 2005 in Ascent of Tzfat SUMMARY This lecture was given on the 5th day of the

The Fundamentals of the Inner Dimension of ...

Apr 17, 2014No Comments

Iyar 18 , 5766 | May 16, 2006 at the Schwartzie’s, Los Angeles SUMMARY In this three hour long seminar, the fundamentals of Kabbalah and

The 50 Gates of Understanding

Feb 26, 2014No Comments

In the lecture, Rabbi Ginsburgh gives a thorough explanation of the origins of the concept of the 50 Gates of the sefirah of understanding. The first source

The Foundations of the Sefirot

Feb 26, 2014No Comments

This article may contain special characters or charts. To view it correctly, you can select the PDF version of this document by clicking here. (You can

The Unifications of the Emotive Sefirot

Feb 26, 2014No Comments

This article may contain special characters or charts. To view it correctly, you can select the PDF version of this document by clicking here. (You can

Intermediate Level Kabbalah: Text, Audio, a...

Feb 16, 2014No Comments

  The Unifications of the Emotive Sefirot (Video coming soon…) There are 3 different unifications found between the 7 lower, or emotive sefirot. These unifications are

Absolute Nothing, Relative Nothing, Intangi...

Aug 09, 20113 Comments

There are two levels of “nothing,” absolute nothing and relative nothing, and two levels of “something,” intangible something and tangible something. Absolute nothing is the

Lights of Chaos in Vessels of Order

Mar 28, 20112 Comments

The messianic formula: Lights of Chaos in Vessels of Order. Lights of Chaos are great, unbounded lights. They give full, outspoken expression to what one

Eyes of the Congregation

Mar 23, 20112 Comments

The sages are called “the eyes of the congregation.” They are visionaries, they are guides, and they open our eyes to see truth. In the

From Afar God Appears to Me

Mar 23, 2011No Comments

In one verse King David says: “I place God before me always” (“שויתי הוי’ לנגדי תמיד”). But in another he says: “My sin is before

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