The Stages of the Creative Process
from God's Infinite Light to Our Physical World
Introduction Or Ein Sof ("God's Infinite Light") Sod Ha'Tzimtzum ("The Secret of 'Contraction'") Adam Kadmon ("Primordial Man") Akudim, Nekudim, Brudim ("Binding, Points, Connection") ![]() Olam Ha'Atzilut ("The World of Emanation") ABiYA (The Four Worlds: Atzilut, Beriah, Yetzirah, Asiyah) |
Keter D'Atzilut ("The 'Crown' of Emanation") |
|||
![]() |
|||
Atik Yomin | Arich Anpin | Reisha D'lo Ityada | Reisha D'Ayin |
Reisha D'Arich | Gulgalta | Mocha Stima'ah | Dikna |
Partzufei Ha'Keter
The "Figures" of the Crown
The rectification process of the world of Atzilut begins with the rectification of its "crown" (keter). The "crown" of a world is its essential "head" or "leader," of which is said in the Zohar: "When the head of the people [the "figures" of a given world] is rectified, the entire people is rectified."
In the rectified world of Atzilut, the sefirah of keter develops into two distinct partzufim, referred to as Atik Yomin and Arich Anpin. There is a further division of the keter of Atzilut into "three heads," identified either as: "the Unknowable Head"; "the Head of Nothingness"; "the Head of Infinity," or as; "the Unknowable Head"; "the Skull"; "the Concealed Brain." All of these concepts will now be elucidated one by one.